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Someone offered Chuang Tzu a court post. Chuang Tzu
answered the messenger, "Sir, have you seen a sacrificial
ox? It is decked in fine garments and fed on fresh grass and
beans.
However, when it is led into the Great Temple, even
though it might earnestly wish to be a simple calf again, it’s
now impossible." |
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Horse have hooves so that they can grip on frost and snow,
and hair so that they can withstand the wind and cold. They
eat grass and drink water, they buck and gallop, for this is
the innate nature of horses. Even if they had great towers and
magnificent halls, they would not be interested in them.
However, when Po Lo [a famous horse trainer] came on the
scene, he said, "I know how to train horses". He
branded them, cut their hair and their hooves, put halters on
their heads, bridled them, hobbled them and shut them in
stables. Out of ten horses at least two or three die … |

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The potter said, "I know how to use clay, how to mould it
into rounds like the compass and into squares as though I had used a
T-square." The carpenter said, "I know how to use wood: to
make it bend, I use the template; to make it straight I use the
plumb line."
However, is it really the innate nature of clay
and wood to be moulded by compass and T-square, template and plumb
line? "Po Lo is good at controlling horses and indeed the
potter and carpenter are good with clay and wood." And the same
nonsense is spouted by those who rule the world.
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| Cattle and horses are quadrupeds, that is the
heavenly element (their nature). If they have a bit in their mouth
or a ring through their nose, that is the human element (which is
artificial, against nature). The human must not strangle the
heavenly, the artificial must not extinguish the natural, the
artefact must not destroy the entity of the truth. To restore one’s
nature, is to come back to the first truth of being. |

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At a sumptuous banquet to celebrate his going on a journey Mr
Tien remarks, "How kind Heaven is to humanity. It provides the
five grains and nourishes the fish and birds for us to enjoy and
use."
Everyone nods in agreement except for the twelve year old son of
Mr Pao. He steps forward and says, "My Lord is wrong! All life
is born in the same way that we are and we are all of the same kind.
One species is not nobler than another; it is simply that the
strongest and cleverest rule over the weaker and more stupid. Things
eat each other and are eaten, but they were not bred for this.
To be sure, we take the things that we can eat and consume them,
but you cannot claim that Heaven made them in the first place just
for us to eat. After all, mosquitoes and gnats bite our skin, tigers
and wolves eat our flesh. Does this mean that Heaven originally
created us for the sake of mosquitoes, gnats, tigers and
wolves.?"
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If all men were to seek the cause of their own
ills in their own imperfection, there would be perfect peace, the
end of wars and punishments. |
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The Outline said to the Shadow, "First you are on the move,
then you are standing still; you sit down and then you stand up. Why
can’t you make up your own mind?"
Shadow replied, "Do I have to look to something else to be
what I am? Does this something else not have to rely upon yet
another something? Do I have to depend on the scales of a snake or
the wings of a cicida? How can I tell how things are? How can I tell
how things are not?
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Once Chuang Tzu dreamt he was a butterfly, a butterfly
flitting and fluttering around, happy with himself and doing
as he pleased. He didn't know he was Chuang Tzu. Suddenly he
woke up and there he was, solid and unmistakable Chuang Tzu.
But he didn't know if he was Chuang Tzu who had dreamt he was
a butterfly, or a butterfly dreaming he was Chuang Tzu.
Between Chuang Tzu and a butterfly there must be some
distinction! This is called the Transformation of Things. |
Palmer, Martin and Breuilly, Elizabeth (1996) (Translators) The
Book of Chuang Tzu; Arkana; ISBN 0 14 019488 6
Get Palmer's translation of the Chuang Tzu

Watson, Burton (1964) Chuang Tzu: basic writings. New
York, Columbia University Press
Wieger, Leon (1992) Chuang Tzu – the treatise of the
transcendent master from Nan-Hua; Llanerch; ISBN 0947992 87 1
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